5/05/2012

Rockin' Raï Rebel: Cheb Khaled's Earliest Albums - An Ode to BodegaPop - الشاب خـالـد.

How are you all doin'?

Been quite a longish while since I've posted anything on my blog 'ere for various reasons (busy with some work that has something to do in part with managing the quality of the uploads at The Audiotopia, plus some other things that have kept me a-bizzle lately).


Mustapha Baqbou: Tim Abdellahs's
earlier Ode-To post.
All in all, one has to get back to the blogging grinding stone whenever he sees such dedication by other, fellow bloggers like Tim Abdellah (Baqbou post), and tireless many others. Seeing this one here on the blogosphere posted at BodegaPop, urged me to show something in return. The guy named Gary there has taken it upon himself to give us all a whole week of one Algerian beloved Raï singer; namely Cheb Khaled. So, here below is a short 'shout out' on my part for Gary in hopes that this Ode-To post will also be enjoyed by the rest of you dearest bloglers. Enjoy it.


Cheb Khaled (also spelled Chab Khalid) - الشـاب خـالـد:

Cheb Khaled - الشـاب خـالـد.
Before we start with Khaled, I have to introduce you to Raï music. Raï* (Arabic: راي/ري. See below for further explanations on the terminology and more), is a form of desert 'sahrawi' music born around the late 1800s in western Algiers. During this huge span of time, the genre witnessed many changes in its very musical core. But, the early singers of this genre were where it's at: called 'chioukhs' (female noun: chiekhats), which means 'elders', or those in the know of the old style that is the real Raï.

A Raï dance troupe. 19th Cent.
In the French-occupied Algiers, the early maîtres found fame (even when their songs were anti-colonialist), and were much respected for their sound. The early masters of Raï sang about their homeland Algiers in sad tunes formed around a genre that stretches way back to maybe the 1200s (malhoun), Anadalusi, and poems or K'ssidas in which they poured their hearts out in accompaniment of a simple reed flute (gasbah), a goatskin tambourine (daff), and a hand-drum (gellal). Their songs weren't called raï music at all: it was... just music.

Rue de Phillipe - Sidi El-Hourai.
Soon, and in the early 1900s the songs started to take a rather urban tincture where some of those nomadic troubadours moved to the city of Ouran (also spelled in French as Oran - Arabic: Wahrane - وهران) which was nicknamed 'Little Paris' to denote the abundance of brothels and night-houses or what became known as drink-bars later on in that city, frequented by the working Algerian populace as well as touring, libidinous French soldiers who dug these singers' tunes. Through drinks and sex, the Algerian populace memorized most of those songs by heart to the extent that they became a singular style called zendani, 'gharbi' or western, and later 'Wahrani' in honour of that coastal city as they were sung by 30's singers like Ahmad Wehbi, Ben Yamina, and Eddoubahi.

Legend Belaoui El-Houari.
One of those elders was Belaoui Houari - بلاوي الهواري. Cheb Khaled sang with Houari a few years ago joining forces with his mentor and legend who's credited by most as the godfather and the founding figure of all modern Raï music, or as it's called raï moderne stemming root and branch from popular 40's Egyptian film-music. Raï has always been heavily influenced by singers like Farid Al-Atrache, and yes, even years later... Lebanese classic ones. Houari's contribution to this amazing music came by replacing the old instruments with those of a more western nature like the acoustic guitar, accordion, trombone, the acoustic (and electric) guitar, and the organ. This made it possible for solo Raï singers to incorporate a band on stage making their sound more serious. Khaled himself joined one of these Raï band ensembles (Ferqat Al-Azhar - فرقة الأزهار) around 1977, and made at least one album with them.
Groupe Al-Azhar, mid 70's.
The Earliest known
picture of Khaled.
Cheb Khaled (real name: Khaled L'Hadj Brahim), was born in 29th February, 1960 to a poor family in the port city of Sidi El-Haouari in the 'Spanioli' (or, the Spanish Quarter) part of this district situated in Ouran, and later relocated to L'Kmiel ghasba which has an overpopulation of Moroccans. This district is so close to the Moroccan borders where Khaled and his other two brothers used to go to the small shops that used to sell oil and wheat waiting for any work that would pay them any money. Khaled spent his time playing a small harmonica that he bought with his hard-earned money. He saw a friend of his playing one at his birthday and vowed to get himself a sweet treat.
Young Khaled (right),
with his brothers & sister.
Later, and with his own tiny hands, he built a wooden guitar that he used to tote around the shops and play smiling with his distinctive child smile that he still bears till this day. Then, he took one of these instruments that we talked about that constitute a standard ensemble at an early age (he was only 7 when he tried his tiny hands at playing any music), and played the accordion at his school. But, being the rebel boy, most of his early high-school days were spent around the bars of Wahran; his birthplace, with his accordion around his neck, sneeking round the bordellos, hanging like a toughie with the cool guys, checking this spot or that for the new 'hot' mousem stars trying to find a place among the older stage performers.

Playing at a wedding. 70's.
With some fans,
playing a piano.
His father who was a garage mechanic at the local police station did not like the small kid's aspirations and after a few years of banning the young Khaled from playing his favourite instrument, the King Rebel decided to go full-circle quitting high-school. At around 12, his popularity became audible around the city of Wahran's local parties and weddings getting paid 20 dollars a pop (a small fortune at that time for any Wahrani), and soon when he turned 14, he secured a record deal (with an Ourani label called Anwar), to put four of his songs on record playing with some other young singers calling their selves The Five Stars (or, Le Cinque Étoiles shortened to just 'Étoiles' by his fans).
Cheb Khaled with other Raï Chebab:
Sahraoui (L), Mami (M), Hamid (R).
How much was he given for that deal that took place in 1974? Guess? Just five dollars! Whews! Still, these four songs became the holy grail of early Khaled's repertoire completists. He managed to record five more EP-singles from 1974 till 1978 that few, if any... know of their existence. The young Khaled had to suffer the long and winding road of having to work hard to get the enough money necessary to pay for his new habit which grew only faster with time as he joined more bands than any other Algerian singer (his most noteworthy work was with Ferqat Al-Azhar), and learned more instruments (he dabbled with the flute, banjo, and the piano for a while), taking many minion jobs like a janitor, shoe-shine boy, waiter, and a secretariat.
Saxophonist Bellemou Messaoud:
Le Pere du Raï.


Khaled was still this minor singer among the giants who were the real arbitrators of the genre such as saxophonist and trombonist Massoud Bellemou, singers Boutaiba S'ghier, Bouteldja Belqasem, etc ... naming here but a few. Then, the young'uns came with their synthesizers, drum-machines and turned Raï from a pure form of art into that of a Pop Music one. Algerian Boston-educated producer Ahmad 'Baba' Rachid took the young Khaled under his wing as early as of 1976 and helped him create a new form: Pop Raï, which later became known fondly as 'Love Raï' with its over-sentimental wordings and romantic style played to a deafening cacophony of keyboards, incessant drumming, and clanging 'lectric guitars. Raï was never the same again.


*This developed lately into an odd-ball neo-Raï genre called Raï'n'B (heavily influenced by R&B and Hip-hop).
The King of Raï: Khaled in the 80's.
Cheikha Mama Rimitti.
Some of those old Raï singers came together and played with Khaled like Cheika 'Mama' Rimitti El-Haqhaniya, and he in return joined forces with the newer generation like the time when he duetted with Cheb Mami, and made a trio with him and Rachid Taha, too. Other popular unisons came also from the Arab pop music world in 2006 when Khaled sang on stage with Lebanese female singer Diana Haddad, and before her with Syrian singer Assalah Nasri, Egyptian pop singers Amr Diab, Mohammed Munir, Angham, plus a roster of many more. His songs spanned many musical genres sometimes hip-hopping and rapping along with world-renowned rap artists, but this had nothing to do with 'real' Raï music. He also tried his hands at the avant-garde alongside Algerian artist Safy Boutella in the 1986 album Kutché (his first produced outside of Algiers by French producer Martin Messonier), which gave him fame in France and Japan.
Cheb Khaled with Safy Boutella.
Khaled with Cheb Mami, Rachid Taha.
The title 'Cheb' (Young One - شاب/شب) was given to those younger Raï generation of musicians that came a-knockin' in the late 60's. Khaled won his title in 1985 at the Ouran Festival of Music, only to let go of it as he grew older and more famous in 1992. He relocated to France the next year in 1986, and was named a Chavalier des Arts et des Letters by Jack Lang the French Minister of Culture at that time. He holds the French nationality, too. He moved to nearby Luxemburg where he now lives with his three daughters and Moroccan wife Sameera in 'protest' of the racism against his fellow Algerians seen lately in France proving he'll always be the Rebel Raï King.

Rebel Raï King Khaled, late 80's.
His fame became a global phenomenon when he sang his most-known song Didi (ديدي. Trans.: a wordplay on the adi el-zain part 'to give the beau' mixed with Hadidti which means many odd words like 'threatened', 'took down', 'saddened', etc...), which got him fans from as far as India, Pakistan, Latin America, and Russia 'cause of its Latin-Afro-Indo-C'arabiean-Moroccanroll styles! It's this glocal song that made people all over the world know who's Khaled and know some of his songs by heart. Sadly, few know his early ones: those songs that he sang when he was a lesser-known Raï struggling singer. These are his best. Ever.










Cheb Khaled:

from 70's romanticism (R), to 90's new global sounds (L).


The early Khaled still lives in the heart of all Algerians, and Arabs till this very day. The early songs were much aimed at preserving the atmosphere of these hard times that Algiers had to go through time after time, with almost seven French governance rules that sabotaged the country from the early 50's till the mid-60s killing a million, a bloody civil war that cost Algiers nearly 300,000 deaths, and an extremist Muslimainist theocracy that caused the massacre of almost another million... It's their song; their Raï and not France's, or anybody's.

Khaled with his family in Ouran. His mother is on the left.
Khaled is like all Algerians: humble, down-to-earth human being who comes from a mixed racial background nevertheless he doesn't have any racism, extremist agendas (unless the west butts in as is the case since the late 90's where they used him as a Polisario freedom fighter poster-boy). Algerians are good-natured people who need to live and enjoy their life with a mutual sound that unifies them into a dance of joy and happiness. Khaled's rarely seen without his famous shit-eatin' grin this humble king of a long lost music. Le rue de Raï, indeed.
Khaled today: Algiers' fort of sound.
He returned home to his birth-town Ouran to sing solo without any accompaniment in July, 2011 at Algiers' Independence Day and Youth Day celebrations. Speaking to one journalist about how he sings for women and freedom*, he mentioned that, "this is the real Raï." He fought alcoholism, homicide rumours after the killing of fellow Cheb Hasni, and other media slanderfests and he stood firm his ground. Khaled is the sound of an Algiers that has finally learned how to be free the hard way.  

*Cheb Khaled's latest 2009 album was called 'Freedom'.


This dedicatory post goes to Gary's efforts at re-discovering the earthy, raw early songs by Khaled, and his CD posts one after another did a marvie job so far — to say but the least. So, in an ode to his posts, here are some of the 'earliest' stuff that never ever got any hearing at all.

Some of these babes are really old. Khaled's discography can top the 100 and that's just counting his cassettes that he made before reaching the age of 28! Christ on a crutch! Hope you guys can enjoy these uploads at the moment: I will post more 'original' cassettes and LPs by Cheb Khaled later on with better audio-quality and scans, too.

Do enjoy these cassettes Gary and many thanks for being this ever-wonderful devout blogger.

In the meantime... I be back to my self-imposed hiatus.

'Scuse me while I kiss the sky!


Bye bye.

Early Recordings:

Long Live The King!
⇮ Download all files from here ⇮
(كفيش ننسى سعاد - How Can We Forget Souâd).
(روحي يا وهران - O'My Soul! Wahran!).
(يـا شابة - You Young Female One).
(تيجي لا بغيت تيجي - Come, Or Don't).
(إنتا تدير, وانا دير - You Roll And I Roll).
(ما حلالي نـوم - Sleep Has Departed Me).
(سهر الليالي - Oh The Sleepless Nights).
(مونديال 1986 - World Cup '86).
 Cheb Khaled - Ana Jit, Ana Jit
(أنا جيت, أنا جيت - I'm Here, I'm Here).
(مانيش منا - I'm Not Like Her). 
(خدي قرارك - Make Up Your Mind).
Cheb Khaled - A'akaibe Mestourine
(عقابي مستورين - My Kids Are Okay).
(خلوها - Leave Her Alone). 
(بحري - على الزرقا راني نسأل - Seaside - I Seek The Blue-Eyed Woman).   
 Cheb Khaled - Ammi Chibani
(عمي شيباني - My Uncle Chibani). 
(طريق الليسيه - The Road to High-School).

Trig El-Lici EP - Anwar Label
featuring a very young Khaled.
 
Bonus:
-Single: Cheb Khaled with Cheb Hamid - Ghir Douni L'Darna (غير ودوني لدارنا - Just Take Me Home). (Note: this is my favourite song by Cheb Khaled).

Compilations:


Additional Video Linx:
-Interview: Audiocumentary/ Didi Tour Part -I, Part-II, Part-III.
-Audiocumentary/ Mémoires du Rai en Algérie (French). Stream Video.
-Arabica 100% - Mahmoud Zemmouri - 1997 (Cheb Khaled & Cheb Mami). Download Full Album Sound-Track.


Useful Blogs:
-Cheb Khaled - (French)
.

-Cheb Khaled - (Arabic).
-V/A - Raï Singers.
-Good Article.



Similar Artists/ Bands:
(Styles: Raï Moderne Algériene /Occidentalisé 'gharbi' /Far-West Algerian Raï /Pop Raï).

Bellemou Messaoud, Bouteldja Belkacem, Boussouar El-Maghnaoui, Boutaiba S'ghir, Mouloud S'ghir, Cheb Khalid (a different Khaled), Cheb Khaled Junior (E'Sghir), Cheb Zergui S'ghir, Cheb Med S'ghir, Cheb Hasni Junior (S'Ghir a.k.a. Nabil Def), Cheb Hasni, Cheb Mami, Cheb Rahim, Cheb Kacimo, Cheb Hichem, Cheb Kader, Cheb Karim, Cheb Hamid, Cheb Sahraoui, Cheb Noureddine, Cheb Kadirou, Cheb Faudel, Cheb Hafid, Cheb Tahar, Cheb Zahouani, Cheb Fateh, Cheb Ali, Cheb Fezza, Cheb Fouzi, Cheb Akkal, Cheb Akil, Cheb Dany, Cheb Abdellah Nasro, Cheb Nasro, Cheb Aissa, Cheb Anouar, Cheb Belkheir, Cheb Bouaa, Cheb Hamid Sekka, Cheb Hamouda, Cheb Hassen, Cheb Faycal, Cheb Djeloul, Cheb Tahar, Cheb Kadirou, Cheb Mourad El-Maasakri, Cheb Bella, Cheb El-Hindi, Cheb Azzeddine, Cheb Abdelhak, Cheb Aziz El-Wahrani, Cheb Hassan El-Wahrani, Djalti El-Wahrani, Cheb Ourrad Houari, Houari Napoli, Houari Tmouchenti, Houari Dauphin, Houari Maasakri, Houari Benchenet, Houari Manar, Houari Khaldoune, Cheba Houaria, Cheba Zahouania, Cheba Fadela, Cheba Chahra, Cheba Kheira, Cheba Dalila, Cheba Djenet, Cheba Sonia, Cheba Mouna, Cheba Djamila, Cheba Fatiha, Cheba Fatima, Cheba Ahlem, Cheba Amina, Cheba Farida, Cheikh Ghali, Cheikh Mamou, Cheikh Naam, Cheikh Fethi, Cheikh Dehane, Cheikh Bouabdellah, Abdellah Saidi, Kouider Ben-Said, Snouci, Hmida L'Artist, Mohamed Lamine, Khaled Maresille, Hocine Chabati, Ghazi, Wancharissi, Drissi El-Abassi, Berrabah El-Abassi, Cheb Yacine El-Abbassi, Mimoune El-Abassi, Mohamed El-Abassi, Ahmed Zargui, Abderahmane, Djalti, Kouider Bensaid, Ben Aissa, Mazouzi, Karim Mosbahi, Abdelkader El-Khaldi, Abderahmane, Groupe Amarna, Ferket El-Mahboub, Trio Hasna , Tessala Entreprise.

*Raï Music came from the bedouin Arabic word (رعي), which is how it's known in the east way back at the starts of the past century. The word was a bedoui joyous interdiction of being free 'Ya Raïyi!' that was sung first by nomads tending their herds using a simple 3/4 rhythm accompanied by a flute that they used to trim directly from desert trees and plants. The Arabic root-word means 'to sheep-herd' and the shout has become a way to describe how one has got a lot of freedom. When Raï was brought to the cities, many felt ashamed by this bedouin reference and claimed it to come from expressing one's opinion in Darji popular dialect and called the genre bedoui citadinisé, or gharbi to assert its 'western' Orani and bedoui origins. One B.B.C. documentary radio show once gave the right definition of Raï, but I haven't seen it getting rightly explained anywhere else.

Other influences
much to many's surprise, came from Turkey. The singers' songs were always initiated by a lengthy 'Aman Aman!' sung with the most sordid-sounding voice. Aman is a Turkish exclamatory word which most Turks use to call when amazed and means 'peace of God', or simply, 'by God!'. Wahrani Raï singers and masters took a great interest in Turkish classical music, and some of the early masters were actually 'madaheen': people who sang adulations to God (Allah) and the Propeht Mohammed (El-Arabi). Amdah music (plural) still lives in the modern Arab world, and is considered now a separate genre that's strongly associated with Sufi music.

Also, and in the same linguistic vein: some words most singers used to introduce their songs with were simple shouts and calls like 'Ya Dellali!', which has close, similar intonations and usage among Lebanese singers. Delali is like the one who brings down the lover's luck and causes them much suffering, still a lover would never give up on them. Lebanese popular musicians also sang about Ya Delli, meaning how they were brought down by their own lovers and humiliated as a way to introduce a song to the audience. 


Moreover, and afar from the Maghreb (western) side of the Arab World, Raï musicians in both Algiers and Morocco (Rifi region), initiated their songs with the words 'Dan Dani Dan' which has its roots in the Arabic Peninsula region that sits at the farthest eastern other side of this whole body of same culture and historical background. A dan/ dana is a pearl, and pearl divers sang these same songs whenever they went pearl-diving placing their faith in God's will. Some Arabian Gulf countries like Kuwait and the U.A.E. have a long-established, Moroccan and Algerian musical influence.

Arabic music has the same 'musical roots' all over this large extension of land that's called now the Arab World: there used to be no boundaries and no bariers between any Arab country and another. It's all a oneness of sound and music, and of course, language. Today's so-called 'Arab Spring' is what the neo-colonialist West tries so hard at keeping apace, with nothing but the idea of how to further dissect, splinter, and separate the Arab World into smaller, warring states now that democrazy prohibits them from being full-force invaders. Not gonna happen. Not even on the twelfth of nowhere. The truth moment is near.    


Fi Khatir L'Hbab we S'hab!

H.H.

4/26/2012

Hiatus.


Hello everyone,

Regards and many abiding best thanks fer keeping a close look at my blog fer the last month or so. It's been such a riveting start fer me and many music to unravel in the next few weeks or so as I am about to give myself a tiny break from blogging here and focus instead on some more pressing issues.

Life, work... watcetra, these do not intervene with what makes music (and the joy of sharing it) a necessity. Music is everything.

Enjoy my stuff here, I hope you'd find something interesting here and I will do my best to make it always the more interesting and useful for you. Come back again and again. I'll be backers soon.
Thank you fer yer time.



Hup hup!

H.H.

4/17/2012

The Three Hürel Brothers: The Turkish... Cream? - Üç Hürel.

Turkish coffee? ‘neone?

I make my own: strong, kung-fu-kicking arabica cowboy-boiled black coffee that comes with a froth-tacular chocolatey topping. To make Turkish coffee is simple: add a small pinch of sugar to the hot water, wait... add ground coffee, boil only once, and please: NO Cream.

o(_)

*long slurp* Read on.




In the east, all people live by a philosophy of a life of happiness. On the individual's inner life, social life in the west is mired by technology and comfort and most people who are Westerners are tired of living this head-on life that begets them shart-all at the end. However, Westerners who understand that there is little to do with being happy to live comfortably, know also how hard it is to live like those people who are of an eastern origin. Thus, and painstakingly so, they try all the time to imitate the east (word to use for this idea is Eastoxification), and bury deeper into what makes the east so special; so... happy.

There is a high liberating aspect to sound; of music, with high energy. In the mid-60’s three-member proto-punk bands were called by many names like rave-up bands, power-trios, and such hard-sounding names to depict the rawness of their ‘new’ — at that time, sound. Bands like Cream definitely played loud. On the one hand, they weren’t playing as a unified unison of sound like our band that we’re going to feature here. Cream had no backbone to keep the body erect (to burrow but an analogy from boring anatomy textbooks). They in other plain English words... failed.

In the history of rock and roll music, some bands were meant to stay forever. Few do reach this understanding where a band stops being a group of people gathered for a certain period of years, passing interests, or just play their music and say goodbye. The Three H
ürel Brothers were in this exception area: they were a band of brothers who stayed playing for more than 50 years. Their story is a true story of rock and roll: they are this immortal banner of success.


The Three
Hürel Brothers Band - Üç Hürel:


Üç Hürel: Turkey's band of brothers. Year, 1972.
They first started as young kids playing accordion making their first steps in Cardigan-i-Sharif primary school theatres singing numbers by Elvis Presley and other simple rock-'n'-roll songs around the city of Istanbul where the family relocated to, from the town of Trabzon in north-eastern Turkey on the coast of the Black Sea. The band took its first musical steps on stage on November 27, 1965, at the Fatih Kamer wedding hall. With a heavy r-'n'-r influence from America, they named themselves Yankılar, or erm... The Yankees.
Feridun playing guitar
Biraderler, 1968.
Then they realised that there was another band with the same name, so they decided to change it into İstanbul Dörtlüsü (The Istanbul Quartet) playing with a fourth member. Again, they reformed as a trio this time and began naming it Trio İstanbul, then Oğuzlar (The Oguzes: from the common Oguz Budun tribe), Alizeler (The Pathwinds), Biraderler (The Brothers, we’re gettin’ closer...), until finally settling on 3 Hür-El (Üç Hürel: pronounced Ush-Eril).
İstanbul Dörtlüsü, circa 1967.
Their first ever tour outside of the school clubs, theatres, and small-bore gigs that they shared with other less-scintillating r-'n'-r bands like the Fitaş Brothers... went between the years of 1967-68, and soon financial rewards ensued with bigger venues and ultimately, the rock stage playing first with the Alagöz Orchestra, which included a very young starlet named Rana Alagöz. With the money these brothers earned from such fame and small-fortune, they focused on buying better music instruments and louder equipment to fortify their sound.
Feridun, first from right, seated.
The band had it all: wah-wah, fuzz, and distortion pedals, feedback, sustain, etc... and played far better than most western rock groups of earlier years safekeeping their distinguished Anatolian eastern rock sounds right inside these western instruments (namely; the Fender Stratocaster electric guitar). How they managed to do so? To conjoin two far-apart worlds into one? They invented a double-necked guitar and called it Saz-Gitar: it was a blend-instrument of the thousand-year old Turkish saz, and the 50-60 years only guitar (reason behind that was the impossibility of adding a fourth member on stage), then added a third neck to it later. Such a feat!
Feridun, Playing his Saz-Gitar on stage, circa 1974.
Their playing was starting to get some interest from other more-famous artists and bands like Aziz Ahmed, Ersen, Alpay and even some less-famous female pop musicians, such as Nesrin Sipahi. Every singer wanted these brothers, and guitarist Erkin Koray later asked the band to play along with him, which for Baba Erkin (as he’s called by most Turks), was like getting to terms with the inventiveness and genius of Üç Hürel. Erkin wasn’t nicknamed a guitar ‘God’ like Eric Clapton was. Far from it: he was just a father figure for their music. 3 Hürels’ most distinctive feature of all Turkish groups, was that they played for others their own compositions and did not end up sounding like a session band, or the singers they played for.
Üç Hürel at their starts, 1972.
The songs stopped sadly in 1977 after some went to draft at the mandatory military service, marriages, the 1980 Revolution, Feridun Hürel's going to England for a period of a time, and some death in the family which laid the kibosh on their active career at its most creative height. Not until 1996, when they decided to regroup and made a comeback album, and again in 1999 with their final nostalgia-prone '1953-1999: Album Dönerler Zaten’ which bore a picture of the Three Brothers as kids who stayed 3 kardeş'in (friends in Turkish) all these years making friends with other people with their loud sound, excellent dance tunes, lively beats, and only instruments of their own creation to a world visible to see the most "creative" group in the history of rock and roll take to reality. They are the best ever.

The Three Brothers in a promo picture, circa 1973.

Discography:
The Gold Record Awards, 1972.
A series of consecutive 45 RPM records started in late 1970 after signing a deal with Turkey’s best record label at that time Diskotür. They sang six songs and six new series of 45s collected in 1972, consisting their first LP album (self-titled) which won the LP Gold Record Award for the music market and drew in the chart sales. By 1974, the group tried a new style which was slower and more melodic. The second half of the '70s witnessed the increasing dominance of arabesque (Arablar) sounds, but soon two brothers (Feridun and Haldun) left for 20 months of military service.
A rare picture of 3 Hürels.
After military release the band tried something new for the first time in Turkey: they composed music for a poem by Omar Khayyam. That was unheard of in Turkey. Then, Feridun decided to leave his brothers after a tiny copy-right, illegitimate cassettes sales tizzy in the late 70’s which he has discovered by mere chance walking into a record shop in Istanbul. He went solo at first in 1977, and when he knew he couldn’t separate himself from his brothers he went to London in 1980 and returned to them only in 1996.

Haldun, Feridun, and Onur Hürel.

1999 was a year of chaotic circumstances: a major earthquake took place in Turkey that year, and the political scene wasn’t stable. However, the band managed to make one last album which was nicknamed by most fans as “The Three Hürel Photo-Book” with a sepia-tinted old picture of them as small kids along with their parents. That was their message to their fans to say words clearly audible in a single picture: We are still brothers. It was this feast for both auditory and visual senses.

 
The Band of Brothers:
Feridun Hürel.
Feridun Hürel:
He was responsible for all the lyrics and compositions of the band and played as its lead guitarist. Born in 30
th April, 1951 in Trabzon.
Onur Hürel (left).
Onur Hürel:

Onur was the bassist and the mind of the band and the thinker among his other two brothers. Born in Rize on the second day of December, 1947.
Haldun Hürel.
Haldun Hürel:

The drummer and the heart-beat of the band. A much published writer (his first book is Live by Dying). He was born 8th May, 1949 in Trabzon. 
 
The Band's logos.


Singles:

2.) Gurbet Türküsü - Didaydom.
3.) Pembelikler - Ağıt.

4.) Lazoğlu - Gül'e Ninni.

5.) Yara - Döner Dünya.
(Feridun Hürel Single).
6.) Ağlarsa Anam Ağlar - Kara Yazı.
7.) Madalyonun Ters Yüzü - Haram.

8.) Canım Kurban - Anadolu Dansı.

9.) Ömür Biter Yol Bitmez - Sevenler Ağlarmış.

10.) Hoptirinom - Mutluluk Bizim Olsun.

11.) Küçük Yaramaz - Gönül Sabreyle Sabreyle.

12.) Boştur Boş - Ben Geçerim Gönül Geçmez.



Various record sleeves of  Üç Hürel.
Discography:


Üç Hürel & Rana Alagöz – Düğün Alayı - Bir Gölge Gibi.
Üç Hürel – Ve Ölüm - Şeytan Bunun Nersinde.
Üç Hürel – Gurbet Türküsü - Diday Dom.
Üç Hürel – Pembelikler - Ağıt.
Üç Hürel – Lazoğlu - Gül'e Ninni.
Üç Hürel – Yara - Döner Dünya.
Üç Hürel & Ersen – Dertli Kaval - Beni Hor Görme Kardeşim.
Üç Hürel & Aziz Ahmet – Onbeşinde Aldım Sazı - Haram.
Üç Hürel & Alpay – Aşk Böyledir - Gönüllerde Bahar.
Üç Hürel – Ağlarsa Anam Ağlar - Kara Yazı.
Üç Hürel – Madalyonun Ters Yüzü - Haram.
Üç Hürel – Canım Kurban - Anadolu Dansı.
Üç Hürel – Ömür Biter Yol Bitmez - Sevenler Ağlarmış.
Üç Hürel & Nesrin Sipahi – Bir Mevsim Daha Geçti - Keçi Vurdum Çayıra.
Üç Hürel – Hoptirinom - Mutluluk Bizim Olsun.
Üç Hürel – Gönül Sabreyle Sabreyle - Küçük Yaramaz.
Üç Hürel – Boştur Boş - Ben Geçerim Gönül Geçmez.
Feridun Hürel – Bir Sevmek Bin Defa Ölüm Demekmiş - Üzülmeye Değmez Hayat.

Üç Hürel: The best power-trio in the world. 1973.

As you can see above, these are all of their singles as a band and also with other artists. Feridun gets an extra bonus Single for your DL-ing pleasures. Ten of
Üç Hürel's singles are here to download, too.

One last thing I shall give you is their second LP downloadable as an extra bonus
. Dig it.

3 Hürel - Hürel Arşivi (The Archive).

Note: If you liked the sleev-o-rama of these old, Turkish 45s, you have to go see this website with its wonderful library full of Turkish 45s (called Likler), filling more than 530 pages! Wow! Amazing!

Stay tuned for more Turkish music right here on the Audiotopia.

Bubai fer nows.

H.H.